What International Womyn's Day Means to Me
Its International Womyn’s Day today, March 8th,
2016 and the celebrations of what this day means to womyn are abound; which I
think are awesome! Yep, celebrate that we can give birth, celebrate that we are
sisters, mothers, daughters, lawyers, bankers, fisher-womyn and thieves (I am
being a wee bit sarcastic here as I allude to a famous skipping rhyme). If you
can guess from my sarcasm, there is a part of me that questions what it means;
this day of womyn? What does it hint at especially when there are murdered and
missing indigenous womyn in Canada that go unnoticed? I worry for my daughter and granddaughter. I worry
about all womyn in a world that often seems to not notice us.
I was sexually abused, raped, beaten, almost killed (yes
this is true), told that I was stupid, that I should just keep my mouth shut, that
I didn’t need to go to back to school to get another degree and should stay
home to take care of my children, and put down to make men feel better about
themselves. The majority of these men
were and are Anishinabek. A horrible
truth but a truth nonetheless. I want to
thank them (yea I know, weird eh) because as much as they silenced me in what
they did to me, it was only for a moment in time and it enabled me to realize
how strong I really was. Yes, it did hurt for a bit; the silencing of my voice.
I still cry at the memory of how, through the tremendous pain and shame, that
my voice almost disappeared. If not for
the those who built me up, whispered to me that they loved to hear my voice in
song and prayer, believed in what I spoke about and supported me in my growth
as a being (and womyn) in this world, then I don’t think I could have endured it all; this
being a womyn. It’s a toughness within
the softness that womyn are gifted. By
this I mean we are capable of carrying life and giving birth and thereby enduring
great pain to push love into a world that often does not love back. Even if we don’t carry life, we are still
gifted as womyn; our bodies are designed to tell us we are.
Men have and continue to oppress womyn. The patriarchal, male dominant system we live
in continues to place men above womyn no matter how far we think we have advanced
in years. This type of thinking has infiltrated
into Anishinabek culture and has created an unbalance amongst us which we don’t
realize or want to realize are hidden in our teachings. Patriarchal systems in our teachings are
colonial and oppressive; we need to tease out what isn’t to oppressive and
patriarchal in order find balance again, in order for our womyn to be safe and
equal again. There are many who will argue with me over what I have just stated
and that is okay; we need to argue to understand. Agreeing to disagree is a great way to move
ahead when no one answer will suffice a questioning mind.
While we are on the topic of oppression, I do have to add
that womyn can also be detrimental to each other; it’s known as relational
aggression and it too is oppressive and stems very much from a patriarchal
society. It happens to all womyn as we are taught by Western Society from a
very young age to put each other down, to diminish the other womyn’s voice in
order to succeed in life. It is akin to
the crab in the bucket syndrome where when one rises to the top there is always
someone ready to pull you down. Society
is sneaky, oh yes it is! Little girls
who learn “the pecking order” (which I find offensive just in writing it) grow
to womyn who perpetuate that order. We
in turn are violent in other ways that aren’t physical; while men may appear
the better at overtly harming us, womyn covertly do it. It’s a truth that needs
to stop. So where am I going with this
line of thinking?
In my teachings I have come to understand that we are all equal;
no more or no less than the other. As
human beings we are equal to that of the animals and all living beings around
us. We exist together in balance. Just because an animal cannot speak or do as
we do as human beings does not mean that we are more superior. This superior type of thinking makes one’s
head heavy and when one gets too heavy in the head then an unbalance occurs
which is known as Akozi. Yes, there is a
lot of unbalance in the world but does that me we should place ourselves above
another because of it? No. Men who are
taught (the ones who carry the teachings) that womyn are to be lifted up, that
womyn are life givers and understand that without us that there would be no
life, know of the balance of womyn. If you look deeper into this teaching, while
womyn may appear elevated above men it is the understanding that womyn should be.
There is no power in this elevation; it
is about balance.
Here is a story that I will leave you that helps me
understand International Womyn’s day despite all of what I have said to be
true.
Quite some time ago, I was gifted with stories of how the
drum was given to man by womyn. The short version is that womyn made and gave
the drum to man to help him heal. And as
man heals, She stands behind the big drum to support man in her singing/praying.
Her voice brings up man when his voice is too low. Womyn
also carry hand drums (men too). She
sings and prays with the hand drum to remind men and children of the path they
are meant to follow. Some may follow it
from the moment they are born, but others will always need a reminder through
the drum. Womyn take on this role to support men so that balance can happen;
that we all live a good way of life. It often takes very strong womyn to do this
as others (even womyn) will challenge womyn who sing/pray with drums (this is
due to the patriarchal systems at play).
I sing/pray with my hand drum. My
voice is strong and can be heard by many without a microphone. It took a while
for my voice to be heard this way, even by me.
International Womyn’s day means to me that our voices, no matter what others try to do to it, will grow. Our voices matter as they provide the balance the Creator
meant the world to have.
Miigwech.
Carrianne
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